The Mouridiyya : A sanctifying spiritual expedition

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 The Mouridiyya : A sanctifying spiritual expedition


1346 - 1446

It has already been a century since Sheexul Xadiim left us. Hundred years, a good basis for evaluation in Islam.


Imagine a metro network extending through the spiritual realm, illustrating the path of Mouridiyya, a route designed for those seeking the pleasure of their Lord. This network, known as Taçawwuf, is the underground path on which a sacred train travels, carrying the souls and faith of believers, transforming them into Mourides, spiritual aspirants.

The passengers of this metro are not left to themselves but are under the enlightened guidance of illuminated spiritual masters. These masters purify their hearts from sins and profane passions, protecting their companions from misfortune. These Sufis follow the example of the Prophet with their strong erudition in sharia and Haqîqa, constantly repressing the desires of the carnal soul. Their humility and patience in the face of trials testify to their deep fear and reverence of Allah. Timeless models, they embody the path through their knowledge, devotion, and ability to elevate their disciples, according to the teachings of the great Sufi Cheikh Ahmadou Bamba.

The travelers are provided with essential provisions such as knowledge, fear of God, repentance, regret, fasting, silence, night vigil, zikr, meditation, strong determination, humility, sobriety, helpfulness, and determined companions.

Although the metro system is solid and inviolable, adversaries such as Satan and his accomplices—the temptations of the material world, passion, and the carnal soul—constantly seek to deceive the passengers. They cannot alter the rails, but they can distract, discourage, and mislead the travelers, preventing them from reaching the pleasure of God. These enemies use subtle strategies: modern distractions such as physical, mental, or virtual games, social networks, the incessant pursuit of material success, and ephemeral pleasures. These traps divert the passengers from their spiritual goal. Thus, the passengers must remain vigilant and steadfast in their faith, using their provisions to overcome these trials and maintain their journey on the rails of virtue.

The journey is marked by stations, each symbolizing an important stage in spiritual ascension. The first station is the despotic soul (an nafs al ammâra), where the soul is still dominated by desires and passions. Then, the metro moves towards higher stations: the admonishing soul (an nafs al lawwâma), the inspired soul (an nafs al mulhama), the peaceful soul (an nafs al mutma'inna), the satisfied soul (an nafs ar râdiya), the pleasing soul (an nafs al mardiya), and finally the accomplished soul (an nafs al kâmila). Each station represents a level of purification and closeness to God. These stages are overcome through pious fervor, ablutions, probity, submission to Allah, acceptance of His will, gratitude, and longanimity.

The metro conductor, an exceptional leader, has managed to guide the first passengers to the promised destination. They have overcome distractions and discouragements through their attachment to knowledge and fear of God, strengthened by the teachings and spiritual training received from their master. Their success lies in their unwavering determination and commitment.

But today, the landscape heavily influenced by hedonism has changed. Many disciples are led astray by ignorance, negligence, laziness, unbridled desire for material things and honors, following eloquent speakers and abandoning the true teachings of the Cheikh. Many fail to progress, remaining stuck between stations, unable to continue their journey. Some do not even dare to get on the wagons, hesitating to engage on the spiritual path, deceived by Satan and his accomplices.

Some leaders, although knowledgeable about the rules, often lack spiritual training, thus compromising their ability to correctly lead the passengers. But this situation is not solely their fault; the passengers, complicit in this drift, often prefer ease and mutual flattery, allowing themselves to be misled by superficial teachings. The metro transports fewer and fewer passengers capable of reaching the pleasure of their Lord.

Thus, the Mouridiyya metro continues its journey on the rails of Sufism, a complex and demanding underground network, where each passenger must be prepared and determined to reach their ultimate destination. The challenge remains constant: to stay on the right path, overcome distractions and discouragements, and advance from station to station towards spiritual fulfillment and the pleasure of God.


Cheikhouna Seck Baay Faal bi

scheikhouna@gmail.com




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